The sense of approaching the holiday is formed not only by the calendar date but also by a complex of objects, scents, flavors, and sounds that act as its cultural markers. These elements work as triggers of collective memory and emotions, creating a psychological transition from everyday life to the "holiday chronotope." From the perspective of cognitive psychology, they trigger autobiographical memories and conditioned reflexes associated with the anticipation of miracles, gifts, and family unity.
Scents are the most direct route to the limbic system of the brain, responsible for emotions and memory.
Conifers and citrus fruits. The smell of pine or spruce is the dominant aroma of winter holidays in temperate latitudes. An interesting fact: terpene (the main component of coniferous aroma) in aromatherapy studies is associated with a decrease in anxiety levels. In the UK during the 18th-19th centuries, before the spread of Christmas trees, houses were decorated with holly and ivy branches, and the main festive scent was the aroma of mulled wine (with wine, cloves, and oranges), warming in the damp climate.
Spices. Cinnamon, cloves, ginger, nutmeg, and cardamom are the "warm" part of the palette. Their scent, especially in combination with baking, evokes a sense of comfort and abundance. Historically, these spices were exotic and expensive goods, their use in Christmas baking (German lebkuchen, English mince pies) symbolized special generosity and a connection with distant countries.
Vanilla and almonds. These sweet, "baking" aromas are closely associated with the preparation of festive desserts. The scent of almonds, for example, is the key note of the classic Christmas stollen.
During the winter solstice, light symbols have a deep archaic meaning of victory over darkness.
Lights. Twinkling garlands on the Christmas tree, in windows, on the streets. Their flickering creates an effect of magical, altered reality. The prototype were real candles on Christmas trees, which was a risky and therefore especially solemn practice.
Shiny decorations. Glass balls, tinsel ("rain"), foil. Their function is to reflect and multiply the scarce winter light, creating an illusion of brilliance and luxury. The first glass Christmas balls appeared in Saxony in the 16th century as a substitute for apples — a symbol of fertility.
Color palette. The classic combination of red, green, and gold. Green is the color of life and evergreen trees. Red is the color of holly berries, hearts, Santa Claus's robe, and vitality. Gold is the color of the sun, light, and wealth. In the Orthodox tradition, silver is added as a symbol of purity and snow.
Products that appear only during the pre-holiday period create a special sense of "time for tea."
Oranges. In the USSR, this citrus became the main New Year's scarce fruit, whose aroma was associated exclusively with the holiday. Its appearance in stores was a clear signal: New Year is close.
Gingerbread and gingerbread houses. Their preparation and decoration are a whole ritual of anticipation. In Scandinavian countries, the scent of gingerbread begins to circulate in houses several weeks before Christmas.
Calico and kutia (sочиво). On the pre-Christmas eve in Slavic traditions, the scent of post-fast pies — calico or kutia (sочиво) — reminds us of the approaching great holiday.
Advent calendars with chocolate. A modern Western attribute, stretching the anticipation to December. Each opened window with a small chocolate piece is a materialized countdown to Christmas.
The rustling of wrapping paper, the rustling of tinsel, the crackling of pine needles underfoot. These tactile-auditory sensations are associated with the process of decorating, wrapping gifts — the active phase of creating the holiday.
Special music. The sound of bells, certain song tracks (from Tchaikovsky's "The Nutcracker" to Wham!'s "Last Christmas"). They form the sound landscape of the holiday, which begins to be broadcast in stores and on the radio long before the date.
Advent wreath. A Lutheran tradition that has spread worldwide. Four candles, lit one at a time in each of the four Sundays before Christmas, visualize the countdown.
Letter to Santa Claus (Ded Moroz). The process of writing it is an act of formulating desires and hopes, the materialization of faith in miracles.
Calendar battlers. In Russia during the 1990-2000s, the anticipation of New Year for children was associated with watching daily episodes of the cult film "Irony of Fate, or With a Light Heart!" which was shown throughout December.
Objects and products预示ing New Year and Christmas work as a single semiotic system. They address all sensory organs, creating an involuntary immersion in a special emotional state. Their power lies in the repetitiveness from year to year, turning them into stable anchors of identity and tradition. In a rapidly changing world, it is this complex of familiar scents, flavors, and visual images that allows us to recreate and experience anew the "same" feeling of childhood anticipation, connecting personal memories with the millennial cultural code of the winter holiday of renewal and light.
New publications: |
Popular with readers: |
News from other countries: |
![]() |
Editorial Contacts |
About · News · For Advertisers |
Digital Library of Tanzania ® All rights reserved.
2023-2026, LIBRARY.TZ is a part of Libmonster, international library network (open map) Preserving Tanzania's heritage |
US-Great Britain
Sweden
Serbia
Russia
Belarus
Ukraine
Kazakhstan
Moldova
Tajikistan
Estonia
Russia-2
Belarus-2