Clergy in Sports Delegations: Heavenly Support on Olympic Arenas

When an athlete steps onto the starting line of the Olympic Games or the World Championship, behind them are years of training, the titanic effort of coaches, and the support of fans. But there is also another, invisible to the eye but very important figure, who has been present in the composition of many national delegations for many decades. This is a clergyman — a chaplain, a spiritual guide, a pastor, who comes to the Games not to compete, but to be there during the most intense moments of sports life. His mission is not to bring luck or guarantee victory, but to create a space where an athlete can stop, take a breath, and remember that he is not just an athlete, but a person.

History of the Tradition: From Seoul-1988 to the Present Day

The institution of national team chaplains at the Olympic Games received official recognition relatively recently — in 1988, at the Seoul Games. It was then that the practice of having clergy in the delegations became systematic and received international approval. However, priests had been accompanying athletes informally earlier. For example, the Finnish team included a representative of the Evangelical-Lutheran Church in its composition since the 1972 Olympics, and this tradition has been maintained for over half a century.

Today, the institution of chaplains is widespread in many countries. Czech priest Oldrich Hoholach has been accompanying his team since the 2016 Rio de Janeiro Olympics. The Russian Orthodox Church also sends spiritual guides for the national team — Protopriest Andrei Alekseev, the rector of a church in Moscow, accompanied the Olympic delegation to the Tokyo Games. In Germany, at the 2026 Winter Games in Milan and Cortina d'Ampezzo, joint pastoral care of the team was provided by Catholic and Protestant chaplains. This shows that the tradition is alive and continues to develop, adapting to the realities of the modern multicultural world.

Who is a Sports Chaplain and Why is He Needed

A sports chaplain is not just a priest who came to the Olympics “for show”. This is a person who has undergone special training and understands the specifics of the sports environment. He knows what training mode is, what it means to live in the Olympic Village, how difficult it is to cope with pressure and expectations. His task is to be there at any moment when the athlete needs support, regardless of his denomination or his lack thereof.

The chaplain does not impose religion. As Czech priest Oldrich Hoholach emphasizes, his service is “open to everyone, even to atheists. It is a service of presence, prayer, and blessing”. Protopriest Andrei Alekseev also takes a similar position, serving daily liturgies but always adjusting to the schedule of the athletes: some come before the competition, some after, some just for a few minutes to pray, and some confess and receive communion.

German Catholic chaplain Elizabeth Kielman formulates the mission simply and concisely: “For us, pastoral care means: supporting them, being with them in difficult moments, and reminding them that the value of a person does not depend on their place in the ranking”. This is the key idea: an athlete is first and foremost a person, not a medal-making machine.

The Olympic Village as a Place of Encounter

The Olympic Village is a unique space where thousands of athletes from different countries live side by side for several weeks. Here, in this microcosm of world sports, the chaplain finds his place. In each Olympic Village, there is an inter-religious center where representatives of different denominations can pray and participate in services. For example, in Tokyo, a separate room was allocated for the Russian team in the headquarters, where a chapel was set up. In Paris-2024, each religion received 50 square meters in a tent structure where meetings and services could be held.

For many athletes, this becomes an important point of support. Protopriest Andrei Alekseev recalls that in Tokyo, despite strict pandemic restrictions, many wanted to pray. He served liturgies several times a day, adjusting to the athletes' schedule. And in Milan-2026, the Czech chaplain came to the Olympic Village every day and was available to his athletes at any time, even though part of the team was scattered across different Olympic Villages in the Alps.

Interdenominational Dimension: Unity in Diversity

The Olympic Games are not only competitions, but also a symbol of unity. And the pastoral service is increasingly taking an interdenominational character. For example, in Germany, the Catholic and Protestant churches jointly provide pastoral care for the team. In Paris-2024, the Protestant chaplaincy service, which included Seventh-Day Adventists, worked in the very center of the Olympic Village, providing spiritual support to about 15,000 athletes, including paralympians.

At the same time, each denomination maintains its identity, but also learns to interact. “The interdenominational chapel serves as a place of reception, where chaplains can listen to and discuss the problems of athletes and their teams,” say the organizers. This spiritual presence meets the most diverse needs: from stress management to ethical issues, from the pressure of competitors to the simple need for attentive attention.

However, multiculturalism creates new challenges. In 2025, Finland refused for the first time in 60 years to include a representative of the Evangelical-Lutheran Church in its Olympic delegation. The argument was such: the church cannot encompass all the diversity of denominations, and in the team there are more athletes of different denominations or atheists. However, Pastor Lina Huovinen, who had been serving as a chaplain for over 20 years, was recognized by the athletes as the best among the support staff at the Paris Games. Her resignation sparked a debate about whether it is justified to give up an institution that has brought benefit for decades, even if it formally represents one denomination.

A Priest as a Psychologist and Friend

A chaplain at the Olympics is not only a spiritual mentor, but also largely a psychologist, a friend, and a trusted confidant. Athletes turn to him with a variety of questions: from requests to “hold hands” before a match to serious conversations about life after sports. Oldrich Hoholach says that the conversations are not only about sports topics, but also about everyday problems, joys, and painful moments. “Sometimes we discuss concerns about continuing a career after the most active period in an athlete's life, when he stops participating in championships and Olympics,” he shares.

Modern technologies are also changing communication formats. The Czech chaplain admits that today he communicates with athletes not only in person, but also through social networks or by phone. All members of the team have his number, and they can contact him at any time. This is especially relevant in a scattered team.

Serving at the Boundary of Worlds: Between Faith and Results

Being a sports chaplain at the Olympics is a special mission that requires not only spiritual experience but also psychological resilience. The Olympic Games are the peak of a competitive career, a moment of maximum concentration and incredible stress. As Hoholach notes, nothing else compares to the tension of the Olympics. Athletes are at the peak of their abilities, and in such moments, support that does not evaluate, demand, or judge becomes especially valuable.

That is why the chaplain does not try to “set up” the athlete for victory. His task is to remind that even the most star athlete is just a person, and his value is not determined by medals. As German Catholic chaplain Elizabeth Kielman says, it is important “to remind them that the value of a person does not depend on their place in the ranking”. This profound, human message resonates particularly strongly in a world where victory often becomes the only measure of success.

Legacy and Future: Will the Tradition Endure

The question of whether the institution of sports chaplains will survive in the future remains open. The Finnish precedent shows that even a long-standing tradition can be reviewed in the context of growing secularization and multiculturalism. However, the experience of other countries suggests the opposite. Germany, the Czech Republic, Russia, the United States, and many other countries continue to send clergy to their delegations, seeing this as an important element of care for athletes.

Perhaps the future lies in interdenominational teams of chaplains that can represent different religions and work with athletes regardless of their faith. Such an approach is already being tested in practice — for example, in Paris-2024, where Protestant chaplaincy included representatives of different denominations. Or in Germany, where Catholics and Protestants joined forces. The main thing is that athletes always know: there is a place where they will be listened to, understood, and not judged. A place where they can simply be people.

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