Parental chat in messengers (WhatsApp, Telegram) is a unique digital environment where private and public, formal and informal, emotional and business intersect. The emergence of the language of enmity in this space is not a domestic conflict, but a systemic phenomenon reflecting social anxiety, competitive parental strategies, and a crisis of communicative culture. The chat becomes a field for the projection of parental ambitions, fears, and prejudices, where objects of enmity can be other parents, children, teachers, or school administration.
Discourse of hatred in parental chats rarely takes an openly extremist form. It takes more sophisticated, socially acceptable forms in this environment:
Stigmatization through "otherness" of a child: Discussing not as a person, but as a "problem": "child with special needs", "not adapted", "aggressive", "interfering with the whole class". The rhetoric of collective good ("the whole class suffers") is used to justify bullying and demand isolation or transfer of the child. This is a form of ageist and ableist (age and disability-oriented) enmity.
Class and cultural intolerance: Accusations against families with different material status ("can't give a gift to a teacher", "dress their child in rags"), migrants ("their children don't know the language, slow down the program"), adherents of another lifestyle ("vegans impose their rules on excursions").
Conspiratorial narrative against administration and teachers: Building the image of a "hostile clique" of teachers who "kept silent" for one, "are biased" to another, "are not objective" or "hide everything". The language of enmity here is aimed at undermining trust in the institution and justifying one's own aggression.
Bullying of a specific parent: Targeted harassment of one of the chat participants through collective ostracism, accusations of inadequacy, sarcastic comments, creating parallel chats without them ("chat without [Name]"). The goal is to expel them from the community.
Interesting fact: Cyberbullying studies show that group chats are one of the most toxic environments, as the "third-party effect" and deindividuation are intensified. Participants feel part of a "pack", which reduces personal responsibility and unleashes aggressive behavior. In the school chat, this effect is exacerbated by the feeling of "parental duty", which is used as a moral cover for attacks ("I do this for all our children").
Projection of anxiety and hypercontrol: Modern parenting, especially in the middle class, is characterized by a high level of anxiety for the child's success. The school chat becomes an instrument of illusory control over school life. Any deviation from expectations (bad grades, conflict during breaks) is perceived as a threat that needs to be neutralized by finding a "culprit" — another child or their parents.
Competition of social capitals: The chat is a stage where parental competence, resources, and status are demonstrated and challenged. The language of enmity becomes a weapon in the competitive struggle for symbolic dominance and influence on teachers.
The "echo chamber" effect: Algorithms and group thinking create closed spaces in chats where radical opinions, not encountering resistance, are amplified. Parents who adhere to more tolerant views often remain silent out of fear of becoming the next victim (spiral of silence).
The harm from the language of enmity in chats is cascading:
For child victims: Bullying of a child in the chat almost always leads to or reflects bullying in real school life. The child ends up in social isolation, suffers from mental health and academic performance.
For child witnesses: They become witnesses to adult cyberbullying, which forms an erroneous model of conflict resolution and undermines trust in the adult world.
For teachers: The teacher is caught between a hammer and an anvil, forced to spend energy on mediating parental conflicts instead of teaching. Professional burnout occurs.
For the overall school climate: Social capital is destroyed — trust and the ability to cooperate between families, necessary for joint resolution of real school problems.
The fight requires actions at several levels.
A. Individual and group tactics (for parents):
Establishment and adherence to Netiquette (network etiquette). Clear, universally accepted rules: ban on discussing children by name, on evaluative judgments, on settling personal disputes. Discussion is only for organizational issues.
Tactic of "active observer". Polite but firm interruption of bullying: "I think it's unacceptable to discuss a child's personal qualities in the general chat", "I suggest resolving this issue personally with the teacher".
Use of "stop words". Agree that if someone writes "STOP", the discussion is immediately terminated.
Exiting the toxic chat and creating an alternative. Creating a parallel chat only for constructive questions with the participation of a moderator (for example, the chairperson of the Parent-Teacher Association, trusted by everyone).
B. Institutional measures (role of the school and administration):
Development and implementation of an official policy on digital communication. A document regulating goals, rules, and sanctions for their violation in school chats. It is signed by all parents upon enrollment of a child.
Appointment of a neutral moderator. It can be a social educator, school psychologist, or a respected parent. Their task is not to participate in discussions, but to monitor compliance with rules and "close" violating topics.
Conducting parent meetings on the topic of digital ethics. Not lectures, but training on non-violent communication, conflict management. Inviting psychologists to analyze cases (without names).
Creating alternative, safe channels of feedback. So that parents have the opportunity to resolve the problem privately (personal meeting, special form on the website), without bringing it to the public chat.
Example: In some schools in Finland and Canada, the "Class Chat with Moderation" system has been successfully implemented, where the administrator (teacher or appointed parent) has the right to delete messages violating the rules and temporarily disconnect participants from the chat for repeated violations. The key principle is that rules are established transparently and jointly at the beginning of the year.
The language of enmity in parental chats is a symptom of a deeper problem: a crisis of communication and cooperation in the school community. Combating it by merely blocking aggressors or deleting chats is ineffective, as the conflict migrates to other channels.
The key to the solution lies in the transformation of the environment itself from a space of competition and control to a tool for building an educational community. This requires conscious efforts on the part of the school (as an institution setting the rules of the game) and a critical mass of parents willing to take responsibility for the climate in the digital environment where their children study. In the end, a healthy atmosphere in the chat is not just convenience, but an investment in the socio-emotional well-being of all children in the class who learn from adults how to build dialogue, respect each other, and resolve disagreements without hatred.
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